This inspirational video presents 1000 people of different backgrounds who gathered together to sing “One Love” by Bob Marley in English, Hebrew and Arabic at the Tower of David in the Old City of Jerusalem.
Created by the Women of the Wall, this music video puts footage from the organization’s controversial monthly Rosh Chodesh minyan at the Western Wall to the backdrop of “Quiet” by MILCK, which became the
This article by Yossi Klein Halavei explores the unique phenomenon of “secular” Israeli rock music becoming more inspired by Jewish ideas and liturgy, as well as the historical and political events that have
Released in 2004, amidst the Second Intifada, this hip-hop song is a collection of Israeli bumper stickers representing the full spectrum of religious and political ideologies that make up Israel’s diverse and often polarized society. The
This song by Israeli artist, Alma Zohar, criticizes current Israeli policy and public attitudes toward African refugees seeking safety in Israel in light of the history of the Jewish nation as a persecuted
This post presents “Elohay” by Kobi Oz, along with a printable educational guide including the Hebrew and English lyrics, explanatory footnotes for the lyrics, and guiding discussion questions. Written as an ode and duet to his
This post presents “Prayer of the Secular” by Kobi Oz, along with a printable educational guide including the Hebrew and English lyrics, explanatory footnotes for the lyrics, and guiding discussion questions. Written from
In this fascinating article by Prof. Yedidia Stern, Vice President of the Israel Democracy Institute, the author outlines the character and vision of four major ideological groups in Israeli society: the secular Zionists, the ultra-Orthodox,
Created by the Women of the Wall in 2013, this promotional video (05:03) introduces the goals and challenges faced by this multi-denominational feminist organization whose goal is to secure the rights of women to pray
In this video (05:53), created in celebration of Israel’s 70th birthday, Rabbi Dr. Donniel Hartman argues that the model of total separation of religion and state is neither practical nor ideal in a